I have been trying now for days to keep my head above the tsunami of news reports and op-ed pieces related to the Synod, seminary visitations, and of course the now notorious "Vatican document". There has been so many contradictory points of view and interpretations it was maddening (not to mention most were/are deceptive and biased)--- So today stumbling on to this story from the Vatican gave me something solid (and encouraging) to grab on to.
Priest shortage stems from crisis of faith, ignorance of the infinite, not celibacy, say Bishops
I particularly was buoyed up by the following----
"Asked why, given the lack of priests in some regions, the solution of priestly ordination of married men was still being put in doubt, Cardinal Toppo told reporters that "the real problem is a crisis of faith, the lack of priests is a symptom of that crisis."
Amen to that Cardinal Toppo! Point in fact---- The seminaries and religious orders that adhere to the teachings of the Church and are openly loyal to the Pope and Magisterium are experiencing vocation crises of the joyful sort--- they are bursting at their seams--- a good example is the Community of the Franciscan Friars of the Renewal--- both the brothers and the sisters---- This is the order Fr. Benedict Groschel founded. Then---
"Ukrainian Bishop Mudry added that, despite the fact that Eastern Catholic Churches admit married priests, this does not solve the problem because "they also have to dedicate time to their families ... and its is difficult for them to move to another area to continue their mission, if their bishop so requests."
Amen Bishop Mudry! The Bishop points out valid concerns. Married clergy present a whole new arena of concerns--- A married priest cannot devote the same amount of time and energy to his congregation that an unmarried man can---- thus the flip side of that is whether or not a married priest can devote the time and energy to his family that they need and deserve. If he cannot what impact would this have on wives and children? The point of view that married clergy will somehow magically cure the shortage of priests also overlooks the fact that even our brothers and sisters in mainstream Protestant denominations which have always allowed married clergy---have difficulty attracting enough qualified individuals to the clergy. Finally--- the celibate priesthood is a witness and sign that is desperately needed today---a sign of the Kingdom of Heaven among us. We know our hope and God's desire for us is to be espoused to Him in Heaven--- Jesus told us that there is no marriage in Heaven--- rather we are all united as one in God--- the vow of celibacy by priests and religious is the sign for us here on earth of our union with God in heaven.
---and this is one not only that I agree with but that I feel I have the right to speak out about since I myself have walked in those shoes----
Speaking on divorced people being permitted to communion, Cardinal Arinze said that the Church "shows compassion to these people who are suffering, and although they cannot partake of communion - because their position does not reflect the image of unity between Christ and the Church (bridegroom and bride) - they continue to be members of the Church."
Amen Cardinal Arinze! We live in a world where it seems reality is at the mercy of our feelings. Yes--- it was difficult for me not to be able to receive our Lord as I waited two long years for a decision from the Tribunal--- I even struggled with the reality of what a negative decision could mean to my second marriage--- you want to talk about painful! But as I struggled through those two years I learned a lot about myself and about God. The end result were some profound insights---first Jesus Christ IS truly present in the Eucharist and that there is nothing in this universe that is more important to me then Him---also that adoring and worshipping Him on the altar pleases Him tremendously and fills ones soul with grace and peace. Secondly--- When I stood at the altar with my husband and we were married in the Church before God I understood what I had never understood before--- my husband and I are one--- my life is his and his life is mine--- what God has joined no man can separate ---these were not just words and it was not based on how we felt--- it is an act of the will in obedience to God---it is truth and it is forever ----no matter what my feelings may tell me now or in the future. Thirdly--- as St Paul tells us in Ephesians 5:32 "This is a great mystery, but I speak in reference to Christ and the church." So---our marriage is not just about me and Jeff--- it points to a much greater reality that is caught up in THE Great Mystery. Our marriage is not ours alone it belongs to God as well.
Finally---- addressing one of my biggest pet peeves----
"As to the question posed by some Synod Fathers of greater homogeneity of enculturation, Cardinal Toppo stressed that this "is essential, and is the expression of a people's faith." Cardinal Sandoval added: "what is important is that hymns, dance, color, etc., help to encourage interior life, to unite oneself with the Lord, and that the ceremony does not become merely a show for entertainment."
Amen Cardinal Toppo! While one can legitimize liturgical dance in a diocese in Africa--where dance has always been an integral part of the culture's spiritual expression--- it is bizarre and disruptive in a predominantly white upper middle-class parish in the northwest suburbs of Chicago!!!! Also liturgical music should not sound like the latest production from Andrew Lloyd Webber ----regardless of how gifted a signer the priest may be it is distracting when you end up feeling like you are at a production at the Goodman Theater. And my final gripe--- those Church bands with the drums, bass guitar and electric keyboards--- If I want to hear bad lounge music I will head to the local supper club in town--- what's next---paper umbrella's perched on the side of the chalices?????
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