Did you ever have an experience where you will hear or see something and suddenly the world makes more sense? It is like finding the missing puzzle piece and suddenly the whole puzzle falls into place and understanding washes over you like a giant wave. Just recently I was reading “Crossing the Threshold of Hope” written by John Paul II. I had read it before but I felt compelled to read it again as we went through the days before his death. This time one comment of the Holy Father’s suddenly grabbed my attention and in that instant I was given a whole new understanding of humanity and the current state of the world particularly our American culture. The comment can be found on page 228.
He was speaking about the agelessness of the father-son paradigm and the rays of fatherhood contained within the Trinitarian mystery of God Himself. A mystery which has illuminated human history. He says these rays of fatherhood meet their first resistance in the “obscure but real fact of original sin”. Then he goes on to say:
This is truly the key interpreting reality. Original sin is not only the violation of a positive command of God but also, above all a violation of the will of God as expressed in that command. Original sin attempts, then, to abolish fatherhood… placing in doubt the truth about God who is love and leaving man with only the sense of a master-slave relationship..."
Those words blew through my mind like a breeze that clears away the fog on an early summer morning.
Going back to Genesis 3:1-6:
The serpent asked the woman, "Did God really tell you not to eat from any of the trees in the garden? "The woman answered the serpent: "We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, 'You shall not eat it or even touch it, lest you die.'" But the serpent said to the woman: "You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad." The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it."
Our first parents only had to stretch out their hands and receive from God all that they needed but instead they chose to doubt God’s providential love and care and grasped for divinity themselves. The CCC says in chapt 398:
In that sin (lack of trust in God’s goodness) man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully "divinized" by God in glory. Seduced by the devil, he wanted to "be like God," but "without God, before God, and not in accordance with God."
In this lies the denial of God’s gift to man and denial of his receptivity before God. Man sets himself up as the initiator of his existence and grasps at what God wanted to give him freely. I understood original sin in a generic way as simply doubting God’s goodness and refusing to receive the gift by choosing our own will over His. Yet I know that there was some specific act committed by Adam and Eve that is symbolized by the eating of the fruit. I have often wondered what that first sinful act was and why the serpent chose to approach Eve rather then Adam.
The comment by John Paul II that I quoted earlier gave me a new lens with which to view that first rebellious act. Applying the nuptial imagery that fills sacred scripture to the dynamics of original sin it is the bridegroom’s masculine constitution to initiate the gift and the bride’s feminine constitution to receive it. So in the scriptures it is God symbolically masculine as the bridegroom and man (male and female together) symbolically feminine as the bride which finds its fulfillment in the relationship of Christ to the Church.
So staying with this nuptial imagery of original sin it is ultimately man’s (the bride) rejection of receptivity in relation to the Bridegroom. In this reality it becomes easier to understand why the serpent approached Eve. Simply, as the one who embodies receptivity woman stands as the archetype of all humanity.
Going back to the words of John Paul II that original sin is the attempt to abolish fatherhood it would seem that the sinful act that precipitated the fall was a sexual act in which Eve rejected the complete gift of her bridegroom. In other words they engaged in a sexual act devoid of the possibility of conception.
If we go back to Genesis and the creation story in chapter 2:25 it says after Adam and Eve were created:
"The man and his wife were both naked, yet they felt no shame.”
But then in continuing on in Genesis chapter 3:7 after Adam and Eve ate from the tree of knowledge of good and evil :
Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.”
In their original innocence when Adam and Eve looked on each other’s nakedness there was no shame because there was no lust. They saw each other as God had intended. The joy expressed by Adam when he first saw Eve--- “this one at last is bone of my bone and flesh of my flesh” was in finding another who was equal to him--- a true partner and the nakedness of their bodies spoke the language of the gift of love and life which was given to them by God.
(It is interesting to note here that in Genesis chapter 1:28 God’s first command to Adam and Eve is to "Be fertile and multiply; fill the earth and subdue it.”)
When they engaged in a sexual act that denied the fullness of the gift they began to see each other as a means to an end--- sexual union for the sake of personal sexual gratification rather then a sacrificial gift of self to the other. With this in mind the curses spoken of by God in Chapter 3:16-19 are not so much a punishment meted out by God as they are understood to be the consequences of the misuse of their sexuality. What God is saying to Eve is that her “urge” for her husband, now disordered by original sin will not only bring her the pain, suffering and dependence of child bearing but also make her subject to him and his disordered urges. The same is true of the curses spoken to Adam. It is these disordered urges that disfigure the original innocence which Adam and Eve had looked upon one another.
The shame they feel as they become aware of their nakedness is due to the fact that now their nakedness has become a sign of their disordered urges and their disobedience to God. They no longer see themselves as it was originally intended as a “sacramental” sign of God’s freely given gift of love and life --- through the lens of original sin they now see each other as objects to be used to meet their disordered needs and desires.
Anthropological realities have made this loss of original innocence historically a greater burden for women because the primary feminine constitution of receptivity makes them more vulnerable physically, emotionally and socially. Disordered by original sin, historically, mankind has viewed this as a sign that women are weaker and less capable then men and ultimately this has manifested in social structures that institutionalized masculine ideals of success and power further oppressing women.
Secular feminism has justifiably fought for the liberation of women from these historically oppressive social ideals. While their intentions were honorable the means they employed have been more destructive then productive for both women as well as society. The reason for this is that secular feminist thought is based on the oldest lie known to mankind. It is based on the lie that began in the garden.
The cornerstone of modern secular feminism is “reproductive rights” which is a more socially palatable way of describing abortion and contraception. What more are abortion and contraception except an attempt at the abolition of fatherhood---which is the reality of Adam and Eve’s original sin. In John Paul II’s "Theology of the Body” he explains how the human person is a sacrament. Sacraments are physical signs that make present invisible realities. Contraception, abortion, and euthanasia are “sacraments” of our current “culture of death”. Pornography, sexual exploitation of women and children, divorce, genetic engineering, cloning, all forms of violence including war are all the result of the dehumanizing effects that stem from viewing the human person as an object whose value is determined by how useful they are to others in society.
Even the cry from some Catholics for the ordination of women is just another attempt at the abolition of fatherhood and the extension of the idea that all people are replacable because it is what they do and not who they are that is important--- human beings are reduced to a function rather then a whole person.
Without understanding the truth of what God has revealed about the true dignity and value of woman it is impossible for women to be truly liberated. The only place where this truth can be found is in the teaching of the Catholic Church. Just as it is easy to misunderstand Eve’s role in the fall of man it is easy to misunderstand what the Church teaches without understanding the depth of the dignity and esteem with which the Church holds woman.
Eve was approached by the serpent not because she was weak and stupid. He chose Eve because he knew God’s plan for woman. In Genesis 3:15 known as the “Proto-evangelium", God reveals this when He says to the serpent:
"I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel."
God reveals that evil will be crushed by the offspring of the Woman . It will be through the perfect expression of the Woman’s (Mary’s) femininity that salvation will come into the world. While this is a prophecy that points to Jesus Christ being born of Mary, every woman’s motherhood is an earthly sign that points to this invisible reality. God also makes clear that the battle between good and evil will be related to the woman and her offspring.
It is based on this that Edith Stein, considered on of the greatest philosophers and feminists in Europe in the early 1900’s and later Catholic martyr at Auschwitz (canonized recently by John Paul II), said in her “Essays on Woman” that woman will always set the quality of a given time acting either as the “demon of the abyss” or as a savior of the life around her. Through her writings she portrays a unique redemptive role of woman in society. She believed that God battles evil through a woman’s maternal love and that this power is independent of her marital status or physical maternity and that it is something that must be extended to all areas of life and to whomever woman comes in contact with.
John Paul II trained in phenomenology the same school of philosophical thought as St. Edith Stein echoes her thoughts in his Apostolic Letter "Mulieris Dignitatem" when he says:
“That ancient serpent" (Rev 12:9), already known from the Proto-evangelium: the Evil One, the "father of lies" and of sin (cf. Jn 8:44). The "ancient serpent" wishes to devour "the child." While we see in this text an echo of the Infancy Narrative (cf. Mt 2:13-16), we can also see that the struggle with evil and the Evil One marks the biblical exemplar of the "woman" from the beginning to the end of history. It is also a struggle for man, for his true good, for his salvation. Is not the Bible trying to tell us that it is precisely in the "woman"-Eve-Mary-that history witnesses a dramatic struggle for every human being, the struggle for his or her fundamental "yes" or "no" to God and God's eternal plan for humanity?”
Woman has the responsibility as the archetype of human receptivity to teach mankind how to be bride to the Bridegroom. This is demonstrated in the marital union where out of love for the other she freely and completely gives herself to him and then willingly accepts the entire gift he has to offer her "yes" In using artificial contraception the couple distort the truth of who they are as human persons in relation to one another and to God. It is this age old battle begun in the garden--- the same battle with the serpent who works to abolish God’s Fatherhood from the beginning of the created world to its end.
Eve was not approached by Satan in the garden because she was a weak and easy mark but rather because of the centrality woman has to the salvation of man. She was targeted precisely because of her importance in God’s plan. The fact that sacred scripture is begun and ended with the image of Satan battling the woman underscores her importance. Without the Woman’s “yes” (Luke 1:38) salvation could not take flesh on earth. Without that same yes through each generation until the end of time salvation cannot continue. It was Mary’s fiat--- her total self giving in faith and trust to God that allowed the Savior to be formed in her womb. It is the yes of women today, especially Catholic women that will allow salvation to continue until the end of time.
It is more then just bringing children into the world. They must be raised in an environment where every human life is welcomed and valued regardless of its physical beauty or its functionality. Children must be raised in an environment that holds every human being in higher regard then it does material possessions or social power and status.
John Paul continues on in Mulieris Dignitatem saying:
"The moral and spiritual strength of a woman is joined to her awareness that God entrusts the human being to her in a special way….In our own days too the Church is constantly enriched by the witness of the many women who fulfill their vocation to holiness. Holy women are an incarnation of the feminine ideal; they are also a model for all Christians, a model of the "sequela Christi," an example of how the Bride must respond with love to the love of the Bridegroom."
Without this witness human society is doomed. It is the broad acceptance by society of the contraceptive mindset that destroys woman’s true vocation, dignity and power and keeps women and society chained to the purely masculine ideals of success, status and power. A society that embraces contraception does not value and respect women nor does it value and respect human life and it also ultimately leads to the rejection God. One need only to look at western culture to see the proof.
Once Christian but now largely secular not only has Christianity been dying but in Europe one country after another is facing social crises caused by declining birth rates and aging populations. In some countries, like Italy, death rates exceed birth rates and social systems face collapse as the pool of workers continue to shrink.
Quite prophetically the documents of the Second Vatican Council declare in its Closing Message:
"The hour is coming, in fact has come, when the vocation of women is being acknowledged in its fullness, the hour in which women acquire in the world an influence, an effect and a power never hitherto achieved. That is why, at this moment when the human race is undergoing so deep a transformation, women imbued with a spirit of the Gospel can do so much to aid humanity in not falling."
John Paul II in his audiences and various writings has implored women to bring to the Church and the world the gift of their “feminine genius”. The dehumanization of humanity can only be stopped by women who wholly embrace their feminine genius and live it authentically and radically in every state of life.
Until society realizes that its very existence and salvation depends on woman’s physical and spiritual fertility as well as her maternal love and care there will never be equality. When the vocation of wife and mother is held by society in the same esteem as a CEO of an international corporation, or a brain surgeon, judge or a president or prime minister only then can there be equality. When a woman’s fertility and maternity are seen as an asset as opposed to an obstacle or liability then women will be equal. Women ultimately are the ones that must reject the culture of death by refusing to continue to contracept and abort. Whether women believe it or not they are part of the ongoing battle between good and evil that began with Eve and the serpent and will continue until the end of time. As women we can choose either to perpetuate the lie or we can choose to restore the truth.In that choice lies the ultimate destiny of humanity. Now that is power.
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